Oh brother. Now the Russians are behind Black Protests. Couldn't be the police murdering Black People. It's a Russian conspiracy. Okaaay then.
Russians Posing as Black Activists on Facebook Is More Than Fake News
This past summer, a
Facebook account called Blacktivist posted a horrifying video. It
depicted a black man handcuffed, his face planted to the concrete as a
canine bit into his arm. “We live under a system of racism,” the post
read, “and police are letting us know how they feel and where we stand.”
We live in times of resistance, and the growing authority of social
media has directly impacted the shape of activism. With that action
increasingly moving online, recent revelations offer insight into just how critically the tide of control has shifted.
In late September, CNN reported on a Kremlin-supported plot to invade the online communities of the Black Lives Matter
movement, the global network of civil rights organizations and
justice-oriented nonprofits launched in the wake of Trayvon Martin’s
2012 death. The pro-Kremlin Russian firm Internet Research Agency had
fabricated hundreds of accounts and bought $100,000 in ads during a
two-year period; of the 470 groups it created to “exploit tensions” in
U.S. elections, Blacktivist had become one its most accessible, signing
on more than 500,000 followers and well outpacing the official Black
Lives Matters account. That number bears little shock; it's simply a
striking indicator of the movement’s unmistakable draw and necessity.
Time and again, urgent
social and political crusades have attracted noxious efforts to
infiltrate and dismantle them. The deeper reasons behind such a ploy are
as unsurprising as they are obvious: black liberation movements have
faced a constant and public threat from outside detractors since the
1950s, when the push for civil rights hit a national breaking point.
Under
the leadership of J. Edgar Hoover, the FBI’s counterintelligence
program—known as COINTELPRO—sought to disrupt supposed radical
organizations such as the Black Panther Party, the SCLC, and the Young
Lords. The bureau sent anonymous letters
that threatened exposure, planted unfounded media stories, arrested
members under false pretenses, and coordinated a barrage of illegal
break-ins despite proof of unlawfulness. Most famously, the Chicago
police department, with the help of the FBI, raided the home of local Black Panther Party leader Fred Hampton, which resulted in the 21-year-old’s death.
Even
now, infiltration remains a constant. White supremacists of today
masquerade as kinfolk in digital town squares like Black Twitter, their
sock-puppet accounts taking on handles like @c00ntown and @boojiiplaya832,
a parade of ridiculous signifiers. (A @blacktivists account, now
suspended, first appeared on Twitter in April of last year). In 2016,
Andrew Anglin set out a blueprint on The Daily Stormer, the neo-Nazi
site he founded. “How to be a Nigger on Twitter”
outlined vicious, laughably simplistic guidelines for cultural
assimilations, linking black identity to qualifiers like “large female
buttocks,” combative behavior, “expensive Nike tennis shoes,” and a lack
of punctuation in tweets. “Chaos is the name of the game,” Anglin wrote.
The Blacktivist account is all the more fascinating for where it sowed discord: not within, but without.
For
followers of Blacktivist, the appeal of the account was instant and
obvious. It took on the veneer of a real entity, posting videos about
police brutality, promoting rallies, reaching out to users via Facebook
Messenger, and selling merchandise with slogans like “Our Sons Matter”
and “Young, Gifted, and Black.” As the entrance to social activism has
become that much more attuned to the innovations of contemporary life,
people are eager to align their beliefs with those in similar fights,
and public Facebook accounts and groups serve as communal nerve centers,
where information is disseminated and organizing is as swift as the
click of your mouse. But because the barrier to entry requires little,
the risk of intrusion heightens dangerously.
Indeed,
the Blacktivist case is all the more fascinating for where it sowed
discord: not within, but without. Spread across its web of sham
accounts, Internet Research Agency targeted issues that had become
fiery, schismatic national talking points during the presidential
election and have remained so at dinner tables across America. Gun
control. Race relations. Gay rights. (In November, Facebook and Twitter
will testify before the Senate Intelligence Committee in a hearing about
Russian interference in the 2016 election.)
Facebook,
for all its connectivity and purported good will, allows users a facade
of engagement. We only opt in if we choose to. This is what makes
Blacktivist such an interesting phenomenon: its popularity suggests that
our social tools—and the import we draw from them—have not superseded
the messages we spout on a given platform, nor vice versa. Think of
Tahrir Square, of Ferguson and of Charlottesville. These realities, and
the tools we utilize, live in accordance, one just as important to the
vitality of the other.
Speaking to the Journal
about the Blacktivist account, a pastor and Baltimore activist named
Heber Brown III said there was always a “possibility that
less-than-friendly actors would look for ways to align with the
movement.” Yet, the Russian accounts didn’t weaken activist movements.
These weren’t apparatuses of an oppressive federal watchdog or bilious
hate group, bent on undermining any agenda that ran counter to their
own. Rather, by strengthening the resolve of various communities with
competing interests, they sought to throw all of the ideological
continuum into chaos, setting the stage for a opportunistic candidate
like Donald Trump.
But their success may have
unintended consequences, too. In allegedly helping elect a president who
sympathizes with white supremacists—or at the very least has done
nothing to sway their allegiance to him—they seemed only to amplify the
same concerns of the people Trump has done his best to quell. And in
that, they may have further empowered black activism beyond what even a
president can quash.
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